In Luke 21:24, Jesus speaks of future events, including the destruction of
Jerusalem and His return. He says that “Jerusalem will be
trampled underfoot by the Gentiles, until the times of the Gentiles are
fulfilled” (ESV). A similar phrase is found in Romans 11:25, which says,
“A partial hardening has come upon Israel, until the fullness of the Gentiles
has come in” (ESV). Does the Bible tell us what the phrase “times of the
Gentiles” means?
The Old Testament does not contain this exact phrase, but there are references
that seem to match up. Ezekiel 30:3 points to “a time of doom for the nations”
in connection with the Day of the Lord. Daniel’s series of visions deals with
Gentile world powers and their role in God’s plan for the earth.
Nebuchadnezzar’s image of gold, silver, bronze, iron, and clay (Daniel 2:31–45)
represents successive Gentile kingdoms that will dominate until Christ returns
and establishes His reign. Daniel’s vision of the four beasts (Daniel 7:1–27)
likewise speaks of four kings, or nations, which will dominate for a time until
Christ comes to rule forever. The vision of the ram and the goat (Daniel 8:1–26)
gives more detail about these Gentile rulers and the time involved in their
dominion. In each of these passages, the Gentiles have dominion over the world,
including the Jewish people, for a time, but God will ultimately subdue them all
and establish His own kingdom once and for all. Each
prophecy culminates with a reference to Christ’s kingdom, so the “times” of
these Gentile rulers would be all the years between the Babylonian Empire of
Nebuchadnezzar and the glorious return of Christ to establish His kingdom. We
are now living in “the times of the Gentiles,” that is, in the era of Gentile
domination.
When we examine the book of Revelation, we find similar references to the time
of Gentile dominion ending with the return of Christ. In Revelation 11:2, John
indicates that Jerusalem will be under Gentile rule, even though the temple has
been restored. The armies of the Beast are destroyed by the Lord in Revelation
19:17–19, just before the millennial reign of Christ is initiated.
Looking again at Luke 21:24, we see that Jesus mentions a time in which
Jerusalem is under the dominion of Gentile authority. Nebuchadnezzar’s conquest
of Jerusalem in 588 BC began that period, and it has continued through the
present time. Romans 11:25 gives us a hint as to God’s purpose in the times of
the Gentiles: the spread of the gospel throughout the whole world. The
organization and inventions of the pagan world powers have actually aided the
evangelism of the world. For example, in the first century, it was the
widespread use of the Greek language and the network of Roman roads that allowed
many people in far-off lands to hear the gospel.
One theme of Romans 11 is that, when the Jewish people
rejected Christ, they were temporarily cut off from the blessings of a
relationship with God. As a result, the gospel was given to the Gentiles, and
they gladly received it. This partial hardening of heart for Israel doesn’t
preclude individual Jews from being saved, but it prevents the nation from
accepting Christ as Messiah until His plans are finished. When the time is
right, God will restore the entire nation, and they will come to faith in Him
once again, ending “the times of the Gentiles” (Isaiah 17:7; 62:11–12; Romans
11:26).