RAPTURE NOTES
Suffering is exact. We don't grieve in general
and in abstract, but in specific, concrete ways. Most of the consolation we
receive, however, is loaded with generalizations and abstractions, as anyone
who has ever received a sympathy card knows. "It's all for the best,"
our friends assure us; or, "It will eventually turn out for good."
Such comfort, though well meant, doesn’t help,
for when I suffer I crave an answer as precise as my pain. In what sense is my
suffering for the best? And what is the good, if any, to which my suffering
will be turned?
God is fair and just, I say,[1]
though the final explanation for evil and injustice awaits in heaven. I cannot
know every purpose for which God permits trouble to come my way, and I would be
foolish to give an unequivocal answer to the question, "Why
suffering?" Yet it makes me happy to know that my afflictions are not
meaningless, but part of the specific good God has determined to do, namely, to
turn me to his Word for his discipline and instruction.
The psalmist's argument in Psalm 94 is clear
and unambiguous: "How long will the wicked (go unpunished)?" he asks
(94:3); God answers: "Does he who disciplines nations not punish? Does he
who teaches man lack knowledge (of their evil)?" (94:10). God will
discipline the ungodly in due time, he insists, but first he must discipline
and teach his own children (94:12). The Father begins with his family (1 Peter
4:17).
Affliction, when we accept it with humility,
can be instructive--a discipline that leads us to a deeper, fuller life.
"Before I was afflicted I went astray," David says, "but now I
obey your word. (Psalm 119:67). And again, "It was good for me to be
afflicted that I might learn your decrees" (119:71). Peter would agree:
affliction leads us to "live no longer for ourselves, but for the will of
God" (1 Peter 4:2).
Pain, far from being an obstacle to our
spiritual growth, can be the condition of it, if we're trained by it. It pushes
us closer to God and into his Word. It is the means by which he graciously
shapes us to be like his Son, gradually giving us the compassion, contentment,
tranquility and courage we long and pray for. Without pain, God could never
make the most of our lives.
That's why Job, who was afflicted more than
anyone I can name, exclaims in the midst of his troubles, "Oh the
happiness of the man whom God corrects (Job 5:17)," though admittedly, he,
like us, found it hard to sustain that thesis at all times.
Are you one whom God has set apart today to instruct through suffering and
pain? Endure his discipline patiently. He can make the trial a blessing, using
it to draw you into his heart and into his Word, teaching you the lessons he
intends you to learn, working in you the grace he means to bestow, giving you
"respite from days of trouble."
[2] This
is the "good" to which your suffering can be turned (Romans 8:28,
29).
Therefore, as James reminds us, "consider
it pure joy when you face trials of many kinds." God is making more out of
you than you ever thought possible.
David Roper
[1] This is not wistful thinking; God's
justice is affirmed in his Word (e.g., Genesis 18:25). The only question about
the power of evil is, "How long...?" (Psalm 94:3).
[2] The word translated "respite" in
verse 13a means "to be quiet and undisturbed," "to be at
rest." The Jerusalem Bible translates, "His mind is at peace though
things are bad."
by
David & Carolyn Roper
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