Question.
I have been
attempting to study the end times, as I've always been taught that there
is a pre-tribulation rapture, but I've never been taught WHY I should
believe that is so.
My studies, so far, have not turned up any compelling reasons for
believing this particular eschatological view, and have turned up some
things which would seem to oppose such a view. However, I do not wish to
automatically discard this view; I just can't find anyone who is
teaching it with solid scriptural backing! If you are able to provide me
with the scriptural basis for this view, it would be a great help.
Answer.
The situation you describe: being taught that something is true in
Scripture, but not knowing why, is endemic. There are many believers who
were raised in a Dispensational, Premillennial, Pretribulational church,
but never really given the necessary background to make these views
their own convictions based on the teaching of Scripture itself. Thus,
some are lured away to alternative views (e.g., Covenant Theology,
Postmillennialism, "Pan-millennialism", Post-tribulationalism) - having
rejected beliefs which they never really fully understood.
The doctrine of the timing of the Rapture, which we believe occurs
before the Tribulation, is based on a number of lines of evidence. I've
highlighted a few of these below:
The Imminent Return of Christ: The teaching that Jesus Christ can return
for His Church "at any moment" - there are no remaining preconditions
for His return. If the Rapture is mid-tribulational or post-tribulational,
then Jesus cannot return until after the Tribulation has begun. So,
anyone who believes in a future Tribulation and that Jesus "could return
tonight," but rejects a pre-tribulational Rapture is essentially
inconsistent. Either Jesus can come "any moment" or He can't. If He can
- and this is clearly what the Scriptures teach - then His arrival
cannot be dependent upon the Tribulation having started. We discuss
imminency in the Revelation Commentary.
Populating the Millennial Kingdom: From many passages in the Old
Testament, we understand that sinners will inhabit the millennial
kingdom. The kingdom is ushered in at the return of Jesus (Mtt. 19:28;
25:31; Rev. 20:4). The sinners who enter the kingdom are believers who
survive the Tribulation and produce offspring who eventually reject the
rule of Christ (Rev. 20:7-9). If the Rapture is after the Tribulation,
then where do these people in unglorified bodies come from? If all
believers are caught up to meet Christ in the air at the Rapture (1Th.
4:17) and are changed (1Cor. 15:52) and only believers enter the kingdom
(Mtt. 25:34 cf. Mtt. 25:46), whence the people producing children in the
millennium (Isa. 65:20)? Clearly, the believers at Christ's return did
not participate in the Rapture or they would have glorified bodies and
would be incapable of sin or reproduction. If the Rapture occurs at the
Second Coming at the end of the Tribulation (some sort of glorified
"U-turn in the sky"), then there are no human beings in natural bodies
to populate the millennial kingdom.
Escaping God's Wrath: Numerous passages indicate that believer's will
not be subject to God's wrath (Luke 21:36; Rom. 5:9; 1Th. 1:10; Rev.
3:10). Yet Scripture also identifies the Tribulation as a special time
in history connected with an intense outpouring of God's wrath upon
those who dwell on the earth (Rev 6:16,17; 11:18; 14:8,10,19; 15:1,7;
16:1,17,19; 19:15). Although believers have eternal life (past tense)
when we believe, we will be saved (future tense) from wrath through Him
(Rom. 5:9). This salvation from wrath speaks of a future time of wrath
which believers will not experience. It is a time period which we will
not be present to witness - we are saved, not just from the wrath, but
from the very hour of testing of the earth dwellers during the
Tribulation (Rev. 3:10).
Waiting for Christ, not Antichrist: Everywhere Scripture maintains that
believers are to watch for Christ, not Antichrist. God is a jealous God
and our Lord has no intention that we should be distracted trying to
identify the man of sin by watching for Antichrist. Instead, we are to
watch for our Lord. If the Rapture were not pretribulational, it would
occur after the start of the Tribulation, and we should logically be
watching for Antichrist because the sooner we identify him, the closer
we are to the Rapture. But this is just opposite from what God intends:
the Lord can come for His Church at any time and it will be in advance
of the revelation of Antichrist (2Th. 2:1-12).
Contrasting Second Coming Passages: When we look at various Second
Coming passages, we notice apparent distinctions. In some passages,
Christ comes in the air (1Th. 4:17). In other passages, He comes to the
earth (Zec. 14:4; Acts 1:11). In some passages tribulation begins (2Th.
1:6-9). In others, the millennial kingdom is ushered in (Rev. 20:1-7).
In some passages, signs precede His coming (Luke 21:11,15). In other
passages, no signs precede His arrival (1Th. 5:1-3). How do we put all
these passages together if they describe one and the same event? It is
the same puzzle that the Jews faced attempting to reconcile Old
Testament passages which speak of a victorious king (Ps. 2) and a
suffering servant (Isa. 53). How do we reconcile these tensions in the
Old Testament passages? We understand that they describe different
Comings of our Lord: to suffer and die at His First Coming, but to rule
supreme at His Second Coming. Similarly, New Testament "Coming" passages
with consistent contrasts are describing two different events: the
Rapture of the Church - when He comes for His own versus the Second
Coming in judgement upon an unbelieving and rejecting world. If we
ignore this distinction, nothing but confusion will result.
Identity of the Restrainer: If the power that restrains the revealing of
the Antichrist is non-other than the Holy Spirit operating through those
He indwells (2Th. 2:7) and those who are indwelt are permanently sealed
with the Spirit unto the day of redemption (John 14:16; 2Cor. 1:22; Eph.
1:13; 4:30), then when the Restrainer is removed, so will be the Church.
In the same way the Spirit began a new ministry baptizing believers into
the body of Christ at Pentecost (John 7:38-39; Acts 2), so the Spirit
will complete that ministry and withdraw the Church prior to the
revealing of Antichrist and the outpouring of God's wrath.
These are some of the reasons why we believe that the Rapture will occur
prior to the Tribulation. For additional background see our discussion
of the Rapture in the Revelation Commentary or search our site for the
topic "rapture".
Although the Rapture should be our "blessed hope" (Tit. 2:13), it seems
that some Christians would prefer to endure the Tribulation and "tough
it out" - as if to prove their spiritual muscles. But why should it be
such an odd and unpleasant idea that one generation of believers - those
living near the time of the Tribulation - will escape this unique time
of God's wrath? Especially when one considers that all generations of
believers up to this point in history have been "kept from the hour" in
that they have not lived during the period where these momentous
judgments are initiated.
I have yet to meet a believer who can adequately explain why the Church
should undergo God's direct wrath? If we are clothed in the
righteousness of His Son, then we have already passed out of His wrath
for all time (John 3:36). I say, "Hallelujah!"
Those who want to believe in a post-tribulation Rapture can watch for
Antichrist! As for me and my house, we're watching for Christ!