There’s a lot of talk these days about how bad things are, and what we
should be doing to protect ourselves. The internet is rich with advice.
Some is competent and some is not, but almost all of it involves
applying the ways of this world. Some advise us to stock up on stuff, so
when there’s a shortage we won’t run out. Others say we should also buy
precious metals to help preserve the value of our assets when inflation
comes. The list goes on.
Some of this is OK, but there are a couple of things we should keep in
mind when we’re trying to decide what to do. First, we should know that
this advice assumes that the coming hard times are only temporary. You
can’t stock up for life (or even a few years) and eventually you’ll need
to convert your silver and gold back into money. So you can only think
of these things as a bridge between prosperity past and prosperity
future. But when there’s no prosperity future you’re only delaying the
inevitable.
Second, the Bible doesn’t command us to do this. In fact it specifically
admonishes us against it. “Do not store up treasure on Earth,” Jesus
cautioned, “For where your treasure is there will your heart be also”
(Matt. 6:19-21)
And in His ultimate example, He told the parable of the farmer who had
more than his already full barns could hold, so he tore them down, built
bigger ones, and filled them. Just when he finally had enough to feel
secure and decided he could relax, the Lord said, “You fool. This very
night your life will be demanded from you. Then who will get what you
have prepared for yourself.” He finished with this warning. “This is how
it will be for anyone who stores things up for himself but is not rich
toward God.” (Luke 12:16-21) Being rich toward God means giving
generously to those in need.
Scarcity Vs. Abundance
No matter how we try to justify it, storing up is an act of selfishness.
And it demonstrates a lack of faith by revealing a scarcity mentality
when the Bible teaches an abundance mentality.
Let me explain. A scarcity mentality says there’s only so much to go
around, so if I don’t get all I can while I can, some one else will get
it and I won’t have enough. The motives behind the scarcity mentality
are selfishness and faithlessness.
An abundance mentality says the Lord’s supply is endless, so I can share
what I have now because He’s promised to supply all my needs in the
future. The motives behind the abundance mentality are generosity and
faithfulness.
The Biblical model is based on an abundance mentality (John 10:10). It
teaches us to use the extra we have to help those who don’t have enough,
depending on the Lord who gave us the extra in the first place to give
us more as we need it. Thanking the Philippians for their gifts, Paul
wrote, “And my God will meet all your needs according to His glorious
riches in Christ Jesus” (Phil 4:19). Notice he said “will meet all your
needs”. We don’t give to others solely because God has met all our needs
in the past, but also because He’s promised that He will meet all our
needs in the future as well. The Philippian believers were experiencing
hardship themselves, but still found a way to help support Paul’s
ministry. This is what Jesus called being rich toward God.
That Doesn’t Make Sense
I realize this all sounds counter intuitive. When we’re barely meeting
our present needs the natural tendency is to use whatever is left over
to make sure we can meet our own future needs. For many, the last thing
on their minds is the plight of others. They don’t see that as their
problem.
There are two sources for this kind of thinking. The first is called the
Protestant Work Ethic. This is a non-Biblical theory wrapped in a thin
veneer of Christianity. It’s attributed to the German sociologist and
political economist Max Weber (1864-1920) and holds that hard work is
part of God’s calling on our lives and is both a sign of our personal
salvation and a necessary component for receiving His blessings.
It’s
been summarized by the most popular verse that’s not in the Bible, “The
Lord helps those who help themselves.” If other people are not being
blessed it’s because they’re not working hard enough. Helping them out
encourages their “laziness” and deprives them of the blessing they would
receive by working harder.
God’s ways are not our ways, and the Protestant Work Ethic reeks of
humanity. Of course we’re admonished to give our best effort at work.
“Whatever you do, work at it with all your heart, as working for the
Lord, not for men” (Col. 3:23) and
*
"For even when we
were with you, this we commanded you, that if any would not work,
neither should he eat.
For we hear that there are some which walk among
you disorderly, working not at all, but are busybodies.
Now them that are such we command and exhort by our Lord
Jesus Christ, that with quietness they work, and eat their own bread
(2 Thessalonians 3:10-12 * added
by Keygar). But our generosity toward others is the
trigger that releases blessings for us, not hard work. “With the measure
you use (in giving to others) it will be measured to you,” Jesus said
(Luke 6:38). Paul confirmed this in 2 Cor. 9:6.
Remember this: Whoever sows sparingly will also reap sparingly, and
whoever sows generously will also reap generously.
The other source is our government. Ever since the Roosevelt era,
Americans have been told that our country is too rich and successful to
tolerate having things like hunger and poverty in our midst. Therefore
the government would assume the responsibility for eliminating these
things by guaranteeing a minimum standard of living. Programs like
Social Security, unemployment insurance, and the various forms of
welfare were all instituted to encourage people to look to the
government for help in times of need. Once again, we’re taught that the
plight of others is not our concern. If people need help, they can go to
the government and get it.
Both of these sources had the effect of taking God out of the equation
so after a couple of generations of this, most of us no longer see God
as our Provider. Regardless of what we repeat with bowed head around the
dinner table, the truth is that too many of us look to ourselves, or if
we’re among the 41 million people currently receiving food stamps, to
our government for our daily bread.
Two Ways To Go
So there are two approaches we can take in these uncertain times. The
way of the world is to “Look Out For Number 1” by trying to stock up
enough stuff to see you through the difficulties ahead, leaving others
to fend for themselves or rely on government help.
The Bible’s way is to “Do Unto Others As You Would Have Them Do Unto
You” by seeking out people in need and helping them with the extra the
Lord has provided for you.
If you believe as I do that we’re pretty far into the End Times and
things aren’t ever going to get better, but will more likely get worse,
then the most practical solution is to start relying on God right now.
“Seek first His Kingdom and His Righteousness and all these things will
be given to you as well,” He said (Matt. 6:33). He was referring to
things like what we’ll eat and drink, and what we’ll wear.
Take some of your excess and find someone you can help with it. With one
out of every 7 home mortgages in arrears, one out of every 6 employable
adults either unemployed or under employed, and poverty levels at a 15
year high there’s plenty of opportunity.
I’ve said before that doing this pays the best return on investment
available anywhere. Your generosity will be rewarded in this world (2
Cor. 9:11) and you’ll be storing up treasure in the next one (Matt.
6:19-21). I call that getting double your money back.
But Wait, There’s More
In addition, you’ll be learning how to live by faith in the One who has
promised to meet all your needs and who never breaks His word, instead
of relying on the uncontrollable ways of the world. Then if things get
really bad and your neighbors have exhausted the supplies they stored
up, you’ll be able to help them. And in doing so, you’ll know from
experience that God is able to make all grace abound to you, so that in
all things at all times, having all that you need, you will abound in
every good work (2 Cor. 9:8).
And finally, you can not imagine the change in perspective adopting this
approach will give you. While others are plagued with uncertainty, you
will experience a peace that transcends human understanding.